September 8, 2012
by Preeta Memon
Nobel committee is actively considering bestowing Nobel Peace Prize to Bangladeshi Prime Minister Sheikh Hasina for her outstanding contributions in restoring peace thus making an end to decade-old armed conflicts within the Chittagong Hill Tract areas, the Eastern districts in Bangladesh, as the committee is unable conferring the posthumous prize to Bangabandhu Sheikh Mujibur Rahman, the founding father of Bangladesh, for his outstanding leadership, sacrifice, contribution and dedication in liberating the country in 1971. It is learnt from sources that the name of Bangabandhu Sheikh Mujibur Rahman was proposed by a number of world leaders right after the birth of the nation. Amongst the nominators, India's former Prime Minister Indira Gandhi strongly recommended bestowing Nobel Peace Prize to Mujib, being a "heroic leader" of South Asia, after Mahatma Gandhi, though Nobel Committee never considered Mahatma Gandhi as a candidate for this prestigious prize, which had later drawn harsh criticism in the world. Mohandas Gandhi (1869-1948) has become the strongest symbol of non-violence in the 20th century. It is widely held – in retrospect – that the Indian national leader should have been the very man to be selected for the Nobel Peace Prize. He was nominated several times, but was never awarded the prize.
Though nobody had ever been awarded the Nobel Peace Prize posthumously under the impression that the prize cannot go to any individual, who is not alive, some of the strong recommenders of the name of Bangabandhu Sheikh Mujibur Rahman said, according to the statutes of the Nobel Foundation in force at that time, the Nobel Prizes could, under certain circumstances, be awarded posthumously.
They say, Mahatma Gandhi was not given the prize because, according to the Nobel Peace Prize Committee, he "did not belong to an organisation, he left no property behind and no will; who should receive the Prize money", while the case of Bangabandhu Sheikh Mujibur Rahman is totally different. He is the founder of Bangladesh Awami League and has 'Bangabandhu Foundation', which could receive the Prize money, if he is offered the Nobel Peace Prize.
The supporters of Bangabandhu also strongly suggest the Nobel Peace Prize committee to remove the "curse" of not offering the prize to Mahatma Gandhi but "honouring" another "great hero of the Indian sub-continent".
The admirers of Mujib strongly believe that it is the right time for the Nobel Prize Committee to consider either Bangabandhu Sheikh Mujibur Rahman or his daughter Sheikh Hasina for the Peace Prize, thus showing proper respect to the millions of Bangla speaking populations in Bangladesh, India and the world.
Questioning the reason behind never taking the case of Mohandas Gandhi as the nominee of Nobel Peace Prize, critics ask - was the horizon of the Norwegian Nobel Committee too narrow. Were the committee members unable to appreciate the struggle for freedom among non-European peoples? Or were the Norwegian committee members perhaps afraid to make a prize award which might be detrimental to the relationship between their own country (Norway) and Great Britain?
Gandhi was nominated in 1937, 1938, 1939, 1947 and, finally, a few days before he was murdered in January 1948. The omission has been publicly regretted by later members of the Nobel Committee; when the Dalai Lama was awarded the Peace Prize in 1989, the chairman of the committee said that this was "in part a tribute to the memory of Mahatma Gandhi". However, the committee has never commented on the speculations as to why Gandhi was not awarded the prize, and until recently the sources which might shed some light on the matter were unavailable.
Among those who strongly admired Gandhi were the members of a network of pro-Gandhi "Friends of India" associations which had been established in Europe and the USA in the early 1930s. The Friends of India represented different lines of thought. The religious among them admired Gandhi for his piety. Others, anti-militarists and political radicals, were sympathetic to his philosophy of non-violence and supported him as an opponent of imperialism.
In 1937 a member of the Norwegian Storting (Parliament), Ole Colbjørnsen (Labour Party), nominated Gandhi for that year's Nobel Peace Prize, and he was duly selected as one of thirteen candidates on the Norwegian Nobel Committee's short list. Colbjørnsen did not himself write the motivation for Gandhi's nomination; it was written by leading women of the Norwegian branch of "Friends of India", and its wording was of course as positive as could be expected.
The committee's adviser, professor Jacob Worm-Müller, who wrote a report on Gandhi, was much more critical. On the one hand, he fully understood the general admiration for Gandhi as a person: "He is, undoubtedly, a good, noble and ascetic person – a prominent man who is deservedly honoured and loved by the masses of India." On the other hand, when considering Gandhi as a political leader, the Norwegian professor's description was less favourable. There are, he wrote, "sharp turns in his policies, which can hardly be satisfactorily explained by his followers. (...) He is a freedom fighter and a dictator, an idealist and a nationalist. He is frequently a Christ, but then, suddenly, an ordinary politician."
Gandhi had many critics in the international peace movement. The Nobel Committee adviser referred to these critics in maintaining that he was not consistently pacifist, that he should have known that some of his non-violent campaigns towards the British would degenerate into violence and terror. This was something that had happened during the first Non-Cooperation Campaign in 1920-1921, e.g. when a crowd in Chauri Chaura, the United Provinces, attacked a police station, killed many of the policemen and then set fire to the police station.
A frequent criticism from non-Indians was also that Gandhi was too much of an Indian nationalist. In his report, Professor Worm-Müller expressed his own doubts as to whether Gandhi's ideals were meant to be universal or primarily Indian: "One might say that it is significant that his well-known struggle in South Africa was on behalf of the Indians only, and not of the blacks whose living conditions were even worse."
The name of the 1937 Nobel Peace Prize Laureate was to be Lord Cecil of Chelwood. We do not know whether the Norwegian Nobel Committee seriously considered awarding the Peace Prize to Gandhi that year, but it seems rather unlikely. Ole Colbjørnsen renominated him both in 1938 and in 1939, but ten years were to pass before Gandhi made the committee's short list again.
Every year since 1901 the Nobel Prize has been awarded for achievements in physics, chemistry, physiology or medicine, literature and for peace. The Nobel Prize is an international award administered by the Nobel Foundation in Stockholm, Sweden. In 1968, Sveriges Riksbank established The Sveriges Riksbank Prize in Economic Sciences in Memory of Alfred Nobel, founder of the Nobel Prize. Each prize consists of a medal, personal diploma, and a cash award.
In 1947 the nominations of Gandhi came by telegram from India, via the Norwegian Foreign Office. The nominators were B.G. Kher, Prime Minister of Bombay, Govindh Bhallabh Panth, Premier of United Provinces, and Mavalankar, the President of the Indian Legislative Assembly. Their arguments in support of his candidacy were written in telegram style, like the one from Govind Bhallabh Panth: "Recommend for this year Nobel Prize Mahatma Gandhi architect of the Indian nation the greatest living exponent of the moral order and the most effective champion of world peace today." There were to be six names on the Nobel Committee's short list, Mohandas Gandhi was one of them.
The Nobel Committee's adviser, the historian Jens Arup Seip, wrote a new report which is primarily an account of Gandhi's role in Indian political history after 1937. "The following ten years," Seip wrote, "from 1937 up to 1947, led to the event which for Gandhi and his movement was at the same time the greatest victory and the worst defeat – India's independence and India's partition." The report describes how Gandhi acted in the three different, but mutually related conflicts which the Indian National Congress had to handle in the last decade before independence: the struggle between the Indians and the British; the question of India's participation in the Second World War; and, finally, the conflict between Hindu and Muslim communities. In all these matters, Gandhi had consistently followed his own principles of non-violence.
The Seip report was not critical towards Gandhi in the same way as the report written by Worm-Müller ten years earlier. It was rather favourable, yet not explicitly supportive. Seip also wrote briefly on the ongoing separation of India and the new Muslim state, Pakistan, and concluded – rather prematurely it would seem today: "It is generally considered, as expressed for example in The Times of 15 August 1947, that if 'the gigantic surgical operation' constituted by the partition of India, has not led to bloodshed of much larger dimensions, Gandhi's teachings, the efforts of his followers and his own presence, should get a substantial part of the credit."
Having read the report, the members of the Norwegian Nobel Committee must have felt rather updated on the last phase of the Indian struggle for independence. However, the Nobel Peace Prize had never been awarded for that sort of struggle. The committee members also had to consider the following issues: Should Gandhi be selected for being a symbol of non-violence, and what political effects could be expected if the Peace Prize was awarded to the most prominent Indian leader – relations between India and Pakistan were far from developing peacefully during the autumn of 1947?
From the diary of committee chairman Gunnar Jahn, we now know that when the members were to make their decision on October 30, 1947, two acting committee members, the Christian conservative Herman Smitt Ingebretsen and the Christian liberal Christian Oftedal spoke in favour of Gandhi. One year earlier, they had strongly favoured John Mott, the YMCA leader. It seems that they generally preferred candidates who could serve as moral and religious symbols in a world threatened by social and ideological conflicts. However, in 1947 they were not able to convince the three other members. The Labour politician Martin Tranmæl was very reluctant to award the Prize to Gandhi in the midst of the Indian-Pakistani conflict, and former Foreign Minister Birger Braadland agreed with Tranmæl. Gandhi was, they thought, too strongly committed to one of the belligerents. In addition both Tranmæl and Jahn had learnt that, one month earlier, at a prayer-meeting, Gandhi had made a statement which indicated that he had given up his consistent rejection of war. Based on a telegram from Reuters, The Times, on September 27, 1947, under the headline "Mr. Gandhi on 'war' with Pakistan" reported:
"Mr. Gandhi told his prayer meeting to-night that, though he had always opposed all warfare, if there was no other way of securing justice from Pakistan and if Pakistan persistently refused to see its proved error and continued to minimise it, the Indian Union Government would have to go to war against it. No one wanted war, but he could never advise anyone to put up with injustice. If all Hindus were annihilated for a just cause he would not mind. If there was war, the Hindus in Pakistan could not be fifth columnists. If their loyalty lay not with Pakistan they should leave it. Similarly Muslims whose loyalty was with Pakistan should not stay in the Indian Union."
Gandhi had immediately stated that the report was correct, but incomplete. At the meeting he had added that he himself had not changed his mind and that "he had no place in a new order where they wanted an army, a navy, an air force and what not".
Both Jahn and Tranmæl knew that the first report had not been complete, but they had become very doubtful. Jahn in his diary quoted himself as saying: "While it is true that he (Gandhi) is the greatest personality among the nominees – plenty of good things could be said about him – we should remember that he is not only an apostle for peace; he is first and foremost a patriot. (...) Moreover, we have to bear in mind that Gandhi is not naive. He is an excellent jurist and a lawyer." It seems that the Committee Chairman suspected Gandhi's statement one month earlier to be a deliberate step to deter Pakistani aggression. Three of five members thus being against awarding the 1947 Prize to Gandhi, the Committee unanimously decided to award it to the Quakers.
Mahatma Gandhi was assassinated on 30 January 1948, two days before the closing date for that year's Nobel Peace Prize nominations. The Committee received six letters of nomination naming Gandhi; among the nominators were the Quakers and Emily Greene Balch, former Laureates. For the third time Gandhi came on the Committee's short list – this time the list only included three names – and Committee adviser Seip wrote a report on Gandhi's activities during the last five months of his life. He concluded that Gandhi, through his course of life, had put his profound mark on an ethical and political attitude which would prevail as a norm for a large number of people both inside and outside India: "In this respect Gandhi can only be compared to the founders of religions."
Nobody had ever been awarded the Nobel Peace Prize posthumously. But according to the statutes of the Nobel Foundation in force at that time, the Nobel Prizes could, under certain circumstances, be awarded posthumously. Thus it was possible to give Gandhi the prize. However, Gandhi did not belong to an organisation, he left no property behind and no will; who should receive the Prize money? The Director of the Norwegian Nobel Institute, August Schou, asked another of the Committee's advisers, lawyer Ole Torleif Røed, to consider the practical consequences if the Committee were to award the Prize posthumously. Røed suggested a number of possible solutions for general application. Subsequently, he asked the Swedish prize-awarding institutions for their opinion. The answers were negative; posthumous awards, they thought, should not take place unless the laureate died after the Committee's decision had been made.
On November 18, 1948, the Norwegian Nobel Committee decided to make no award that year on the grounds that "there was no suitable living candidate". Chairman Gunnar Jahn wrote in his diary: "To me it seems beyond doubt that a posthumous award would be contrary to the intentions of the testator." According to the chairman, three of his colleagues agreed in the end, only Mr. Oftedal was in favour of a posthumous award to Gandhi.
Later, there have been speculations that the committee members could have had another deceased peace worker than Gandhi in mind when they declared that there was "no suitable living candidate", namely the Swedish UN envoy to Palestine, Count Bernadotte, who was murdered in September 1948. Today, this can be ruled out; Bernadotte had not been nominated in 1948. Thus it seems reasonable to assume that Gandhi would have been invited to Oslo to receive the Nobel Peace Prize had he been alive one more year.
Each year the respective Nobel Committees send individual invitations to thousands of members of academies, university professors, and scientists from numerous countries, previous Nobel Laureates, members of parliamentary assemblies and others, asking them to submit candidates for the Nobel Prizes for the coming year. These nominators are chosen in such a way that as many countries and universities as possible are represented over time.
Name of Bangabandhu Sheikh Mujibur Rahman came onto lime light of some of the former Nobel Prize laureates following publication of his biography. While non-Bengali laureates of the Nobel Peace Prize are admiring the "greatest contribution" of Bangabandhu Sheikh Mujibur Rahman, unfortunately enough, none of the Bangla speaking former laureates are pressing the idea in favor of Mujib, which is seen by many as extreme narrowness.
Note: References for this article are taken from the official website of Nobel Prize with gratitude.